BY RICHARD E. SIMMONS III
What is the real reason for this loss of faith? What if the problem of the modern skeptic is not that he does not believe in God, but in his heart of hearts, he does not want there to be a God. There is clearly a big difference between “I don’t believe” and “I don’t want to believe.”
Philosopher Douglas Groothuis made this observation about the truth:
“Truth is a daunting, difficult thing; it is also the greatest thing in the world. Yet we are chronically ambivalent toward it. We seek it…and we fear it. Our better side wants to pursue truth wherever it leads; our darker side balks when the truth begins to lead us anywhere we do not want to go.”
This is particularly true as it relates to the human search for God. The evidence for God is really of little use if a person does not want Him in his or her life.
In this article, I want to consider the lives of Antony Flew and C.S. Lewis and their journey from atheism to theism. Both men were members of The Oxford Socratic Club, a student-led organization that was dedicated to providing an open forum for the discussion of the intellectual issues connected with religion and specifically Christianity. The club clearly had an impact on these intellectual giants who spent over a decade together adhering to the practice of Socrates—following the argument wherever it led. The members were committed to following the truth of all arguments, even if it led them in a direction that they did not want to go.
Most people do not know that British philosopher Antony Flew was one of the most celebrated atheists of the last 50 years. For five decades, he launched an aggressive attack on the existence of God. And then, in 2007, he stunned the world by announcing that he had changed his mind. He laid out his reasoning in his book There Is a God: How the World’s Most Notorious Atheist Changed His Mind. In the book he states:
“I now believe that the universe was brought into existence by an infinite intelligence. I believe that this universe’s intricate laws manifest what scientists have called the Mind of God. I believe that life and reproduction originate in a divine Source. Why do I believe this, given that I expounded and defended atheism for more than half a century? The short answer is this: This is the world picture, as I see it, that has emerged from modern science.”
At a symposium at New York University, Flew shared some controversial thoughts:
“What I think the DNA material has done is that it has shown, by the almost unbelievable complexity of the arrangements which are needed to produce life, that intelligence must have been involved in getting these extraordinarily diverse elements to work together.” When asked how his atheist friends responded, he said: “I have been denounced by my fellow unbelievers for stupidity, betrayal, senility, and everything you could think of, and none of them have read a word that I have ever written.”
It seems that one of the reasons that Flew changed his mind is because he saw how easy it is to let preconceived theories and beliefs shape the way we view evidence instead of letting the evidence shape our theories and beliefs. As Flew began to let the truth of the evidence shape his actual beliefs, he changed his mind about God.
In the end, Antony Flew’s mind was changed because of the principled practice he followed all of his life: follow the truth wherever it leads. It seems quite logical that if we do not have a great love of truth, we most certainly will never find it.
C.S. Lewis is among the most influential writers of the twentieth century. Many people are somewhat surprised to learn that Lewis, who was dutifully raised in a traditional Christian household in Ireland, actually became an avowed atheist in his early teens while attending public school at the prestigious Malvern College in England. It would be years later, after World War I, and well into his years at Oxford University, before he began his great search for a deeper and richer understanding of God’s existence.
Lewis writes that there were two events in his life that ultimately led him to the Christian faith. The first step began when he read G.K. Chesterton’s book The Everlasting Man, and the second, he has written, had a “shattering impact” on him. This event occurred one night, when one of the more militant atheists on the Oxford faculty staff, a man by the name of T.D. Weldon, came to his room and confided that he believed the historical authenticity of the Gospels appeared to be surprisingly sound.
This conversation deeply disturbed Lewis. He reasoned that if such a staunch atheist as Weldon thinks the Gospels may be historically true, where does that leave him? Lewis, you see, had always believed the New Testament stories to be nothing more than mere myths; there wasn’t a shred of history or practical truth in them.
He began to reason that if the Gospel stories are, in fact, true, then this would mean all other truth would have to fade into insignificance. For the first time, he says, he began to wonder if his whole life was headed in the wrong direction.
Weldon’s remarks about the historical authenticity of the Gospels wouldn’t let him rest, as the conversation echoed in his memory and continued to haunt him. So, Lewis, a determined seeker of truth, began an investigation.
One of the things we learn about C.S. Lewis is that he was very open-minded and was not afraid of the truth, even if it led him away from his atheistic beliefs with which he had grown so comfortable.
As a professor of English literature at Oxford, he had spent his entire professional life studying ancient manuscripts. And though, up to that time,…
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