Forgiveness

‘Passion’ star Jim Caviezel talks about Mel Gibson’s troubles, and his own, at Orlando church

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May 042011

9:44 PM EDT, April 30, 2011

Actor Jim Caviezel, his voice sometimes cracking with emotion, spoke of being “rejected in my own industry,” the problems of his friend Mel Gibson and his son’s cancer in an appearance Saturday night at First Baptist Church of Orlando.

The star of “The Passion of the Christ,” whom First Baptist pastor David Uth described as “more passionate about God” than anyone he’s ever met, was in town to give witness to his faith, to urge others to share it and to sell a new all-star audio production of the Bible that he has produced.

During a 20-minute talk, Caviezel spoke of the troubles that have dogged Gibson, his “Passion” director, who has been labeled an anti-Semite in addition to being caught on tape ranting and cursing out the mother of his youngest child.

“Mel Gibson, he’s a horrible sinner, isn’t he?” Caviezel, 42, said. “Mel Gibson doesn’t need your judgment, he needs your prayers.”

The actor recalled Gibson’s offering him the role of Jesus in the film, then calling him back to beg him not to take it:

“He said, ‘You’ll never work in this town again.’ I told him, ‘We all have to embrace our crosses.’ ”

But the actor noted that Gibson wasn’t far off the mark when he spoke of the damage playing Jesus could do to his career.

“Jesus is as controversial now as he has ever been,” Caviezel said. “Not much has changed in 2,000 years.”

Caviezel said he doesn’t worry about the career price he paid with that film — a global box-office smash that led to fewer, not more, film offers for him. “The awards, the hall of fame” that actors get into here on Earth, he said, don’t matter to him. His reward, he said, will come in heaven.

“We have to give up our names, our reputations, our lives to speak the truth,” Caviezel said.

A native of Washington state and a lifelong Roman Catholic, Caviezel has never shied from films with religious subtexts, sometimes controversial ones, from “The Passion of the Christ” (2004) and “The Stoning of Soraya M.” (2008) to “I Am David” (2003) and “Bobby Jones: Stroke of Genius” (2004).

Caviezel has said his faith is his guide, both personally and professionally. He speaks of being “called” to the acting profession and says it was no coincidence that “in my 33rd year, I was called to play Jesus.” He even joked about his initials — J.C. — with Gibson at the time of his casting, which “freaked him out a little.”

Caviezel and his wife have adopted “special-needs” children from China, and one has cancer.

“Maybe God, through my son’s death, is going to teach me something.”

Caviezel will speak at the 9 a.m. and 10:45 a.m. services Sunday at First Baptist, 3000 S. John Young Parkway.

rmoore@orlandosentinel.com or 407-420-5369

University Policy Defines Religious Discrimination as Oppression by Christians

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Feb 162011

University to Change Policy Defining Religious Discrimination as Oppression by Christians
By Todd Starnes

Published February 16, 2011
| FoxNews.com

The University of California at Davis has backed away from a policy that defined religious discrimination as Christians oppressing non-Christians after more than two dozen Christian students filed a formal complaint.

The definition was listed in a document called, “The Principles of Community.” It defined “Religious/Spiritual Discrimination” as “The loss of power and privilege to those who do not practice the dominant culture’s religion. In the United States, this is institutionalized oppressions toward those who are not Christian.”

“This is radical political correctness run amok,” said David French, senior counsel for the Alliance Defense Fund.

The conservative advocacy group wrote a letter on behalf of more than 25 students who objected to the policy and wanted it revised.

He said it’s absurd to single out Christians as oppressors and non-Christians as the only oppressed people on campus.

Raheem Reed, an associate executive vice chancellor at UC-Davis, said he received the letter and removed the definition Wednesday afternoon.

“I certainly can see how a Christian student reading that definition might feel and that’s why it was immediately disabled and taken down,” Reed told Fox News Radio. “This is not how we define religious discrimination.”

However, one student said they complained to administrators last November about the policy and nothing was done. “Christians deserve the same protections against religious discrimination as any other students on a public university campus,” French told Fox News Radio. “The idea that a university would discriminate against Christians is a very old story, unfortunately, and one that we see played out every day.”

One student, who asked not to be identified, said university officials asked her to reaffirm “The Principles of Community” last semester. She refused to do so when she realized that Christians were not protected under the policy.

“To have a non-discrimination policy that excludes the Christian faith is a cause for action,” she said. “In higher academia, one would hope that a diversity of ideas and beliefs would be appreciated. But my experience has been that this has not always been the case. There is a real fear of academic bias against the Christian faith.”

Reed said he regrets that Christian students might feel intimidated. “We want everyone to feel safe, welcomed and supportive,” he said.

“Not only are we taking it down, but now we’re going to look at what kind of affirmative steps we can take to reassure those members of our campus community who may have felt somewhat threatened or intimidated by it.”

French said all of the students who complained are fearful of backlash if their identities became known. “This was amazing to actually enshrine in your non-discrimination statement – discrimination against Christians,” he said.

“This is a symbol of the seeming impunity in which universities violate the law to establish a radical, secular-left agenda.” Alan Brownstein, a law professor at UC-Davis, said the campus has a generally open and tolerant view of religion.

“It’s a university campus,” he said. “There is robust debate and people will disagree on just about everything.” Brownstein, who is a nationally known constitutional scholar, said any legal challenges to the policy would depend on whether or not it’s a binding document.

“Clearly, if you had an enforceable regulatory policy that said, ‘we will discipline Christians who oppress non-Christians, but we will not impose the same kind of disciplinary sanctions on non-Christians who engage in the same kind of harassing behavior against Christians,’ that would be unacceptable and subject to legal challenge.”

Reed said “The Principles of Community” is not a policy. “They are, in fact, aspirational principles we have – to try to make sure we are promoting diversity and trying to build a more inclusive campus community,” he said.

Regardless, Brownstein said it might have been more appropriate to use less-specific language in the policy. “It’s always preferable to be as general as you can when you describe these kinds of unacceptable behaviors,” he said.

“My Bad” Manute Bol, God gave him “Heart Enough to Look Back”

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Jul 152010

Manute Bol: Sudanese, Christian, NBA Basketball Player

Manute Bol, 1962-2010 | Mindy Belz World Magazine

Convinced that a man who had towered over him in life would not easily go down to death, Tom Prichard made four trips to Virginia to see former NBA basketball player Manute Bol during six weeks of hospitalization. “We thought he was going to make it before he took a sudden turn for the worse,” Prichard told me. Bol died a day later on June 19 at age 47. He suffered from acute kidney failure and a severe skin condition called Stevens-Johnson syndrome.

Prichard, a Kansas pastor and longtime friend, worked alongside Bol to start Sudan Sunrise, building schools and churches in Bol’s native South Sudan. Along with other prominent Sudanese-Americans like Olympic track star Lopez Lomong, Bol aimed through Christian-Muslim efforts to reconcile communities racked by 22 years of civil war. “We need something to symbolize how far we’ve come,” Bol told Prichard.

It was a remarkable undertaking, considering that Bol himself had 250 members of his own extended family killed at the hands of Khartoum’s Islamic government during the war. (His father named him Manute, meaning “special blessing.”). Remarkable also for a 7-foot-7 NBA star drafted by the Washington Bullets in 1985 and later traded to the Golden State Warriors, 76ers, and Miami Heat. He played 10 seasons as the tallest center in the NBA, earning an estimated $6 million that most who know him say was spent on helping Sudanese. “God guided me to America and gave me a good job,” he notably said, “but he also gave me a heart so I would look back.”

Bol’s NBA career was notable also for an expression he invented on the court. In early practices when he missed a shot, Bol—who never had a formal education and knew little English—told teammates, “My bad.” Players repeated the phrase to poke fun at him, until it spread into sports and then mainstream vernacular.

According to Prichard, the same thing that motivated Bol in life drove him to his death: love for his homeland.

He made three trips to Sudan in 2009, the last in November with Prichard and former Reagan national security adviser Bud McFarlane. The trio surveyed progress on the first of 41 schools Sunrise is building—this one in Bol’s home village of Turalei. Nearly complete, it’s being constructed by Christian and Darfuri Muslim laborers.

“He was going to stay a matter of weeks,” Prichard told me. But Bol picked up “a whiff of a plan” to derail elections scheduled for April—the first multiparty elections in Sudan in 24 years. Pro-Khartoum candidates were turning up in Twic County, his county, to run against established locals from the Sudan People’s Liberation Movement (SPLM), the majority (and largely Christian) party in the south. Bol was someone locals would listen to, and SPLM leaders asked him to stay. Twice he delayed his return to the United States—until early May.

Lacking medication for his kidney ailment, Bol’s health declined. Eventually he became so sick he had to be hospitalized in Nairobi, Kenya, for a week. But when he learned that some candidates were trying to buy votes in Twic, he left the hospital and returned to Sudan: “If they give you money and food, take it,” he told villagers. “But don’t give them your vote in return.”

On election day the candidates Bol favored won. According to Prichard, “he was very pleased but he was also very sick.” When finally he arrived at Dulles airport outside Washington, he was too ill to board his connecting flight to his home in Kansas. Taken by ambulance to a hospital in northern Virginia, he remained there for five weeks before he was transferred to the burn unit at the University of Virginia hospital in nearby Charlottesville. Apparently medication he received in Nairobi for his failing kidneys brought on Stevens-Johnson, a severe skin reaction that burns the tissue from the inside out.

“He lived for his country, and he died for his country,” Prichard said. “He gave his life to try to thwart the plan to manipulate elections and to try to keep plans on track for a [2011 independence] referendum.”

Happy Birthday to an Exceptional Man

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Jul 012010

Roland John Morris, Sr. July 1, 1945 – June 9, 2004

Roland Morris, Sr., 58, ascended to heaven on Wednesday, June 9th after a four year fight with cancer. Roland, a member of the Minnesota Chippewa Tribe, was born July 1, 1945, in Cass Lake, MN. Ojibwe was his first language, and he grew up fishing, hunting, and gathering wild rice with family and friends. He also played intramural basketball, worked hard in the woods, spent time in a foster home and various jails, drank, smoked, and played guitar with friends at various bars.

Roland went to college in Kansas and was a draftsman for a short time before becoming an upholsterer. While he struggled with many difficulties in his early years, he was a perfectionist with upholstery and throughout his life performed his craft well.

After a life changing spiritual experience with Jesus in 1988, Roland moved his second family to Ronan, Montana to be near his cousin and Christian evangelist, Frank (Scotty) Butterfly. There, in 1992, Roland and his wife, Elizabeth, created Montana’s first patient transportation service, Mission Valley Medicab. They also helped instigate the Montana Passenger Carriers Association and the charitable organization, Valley Missions, Inc., all without tribal assistance.

Roland taught his children about wild ricing, hunting, fishing, and a little of the Ojibwe language. But the biggest, strongest desire of his heart was that his children, grandchildren, and entire extended family come to the saving knowledge and acceptance of Jesus Christ. Having watched many friends and relatives die physically, spiritually, and emotionally from alcoholism, violence, and suicide, Roland could no longer stand aside and do nothing. He was concerned for the children and felt distress at the attitudes of many adults within his community. He wanted the self-destruction to stop.

Roland’s relationship with Jesus coupled with his conviction that much of the reservation system was harmful led him to some amazing life experiences. Actively opposing much of federal Indian policy, Roland served as President of the Western Montana organization All Citizens Equal, was a board member and Vice-Chairman of the national organization; Citizens Equal Rights Alliance, was the Secretary of Citizens Equal Rights Foundation.

He also ran as a Republican candidate for the Montana House of Representatives in the 1996 and testified before the US Senate Committee on Indian Affairs in April,1998, the Minnesota Attorney General in 2000, and numerous Mont. State committees. With his family, he also had a private meeting with a member of the President’s Domestic Policy Council May, 2002 in Washington DC.

As time progressed, Roland became more convinced of the importance of Jesus in his life. So in 2000 he attended a year of training at the Living Faith Bible College, Canada. Over the last three years, he and/or his family went on mission trips in Canada and Mexico. During a 2003 trip to a children’s home in Juarez, Mexico, he fixed most of their dining hall chairs, taught 6 boys how to upholster, donated materials, and preached a Sunday street service.

Through the years, he has appeared in numerous newspaper articles across the country. The last article he appeared in was on Friday, May 14th, in the Washington Times. Reporter Jennifer Lehner wrote, “the ICWA [Indian Child Welfare Act] protects the interests of others over [Mr. Morris'] grandchildren,” and “Mr. Morris said that once children are relocated to the reservations, they are subject to the corrupt law of the tribal government. Instead of preserving culture, he said, the tribal leadership uses the ICWA to acquire funds provided through the legislation.” Ms. Lehner quoted Mr. Morris as saying that the law is “supposed to help children, but instead it helps tribal governments.”

Finally, in February, 2004, he and his wife founded the Christian Alliance for Indian Child Welfare. The purpose of this was to encourage preaching, teaching and fostering of the growth of the Christian Faith in all places, encourage accountability of governments to families with Indian heritage, and educate the public about Indian rights, laws, and issues.

Roland praised God to the very end. When his final struggle began, several of his friends and family were praying with him. When those present sang old-time hymns, he raised his hand in the air for as long as he could. When “I Surrender” was sung, he sang the echo. While Pastor Kingery sat next to Roland, holding his hand, Roland looked him straight in the eyes and pointed his other hand up to heaven. When he passed on to greater life, his good friend Marvin Bauer was softly playing Gospel songs for him on his accordion.

Roland is survived by his wife, nine children, twelve grandchildren and a great grandson. Also important to his heart was his “special” son, Jesus Garcia, in Juarez, Mexico. Surviving brothers include Harry Morris and Steven Jones; and sisters include Clara Smith, Bernice Hurd, Sharon Goose, and Christine Jones, as well as numerous nephews and nieces and his great cousin, Scotty Butterfly.

Roland was preceded in death by his parents, Jacob and Susan Jones; siblings Thomas and Wallace Morris, Robert, Martin, Caroline, Frances, Barbara and Alvina Jones, Loretta Smith, and grandson Brandon Kier.

Roland’s loving friend, Jim Ball, crafted a beautiful casket for him as a gift. Funeral services were at the CMA Church in Ronan, MT, on Sunday, June 13, 2004 and the CMA Church in Cass Lake, MN, Tuesday, June 15. Internment was at Prince of Peace Cemetery. He is strongly remembered for his strength, character, and love for the Lord Jesus.

Roland, our husband, father, grandfather, brother, uncle, cousin, and friend; We Love you and Miss you so very much. You are with God now.

Gi gi wah ba min me na wah

Christian Alliance for Indian Child Welfare
Independent Indian Press
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Theology of Atonement – Part I, the History

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Apr 242010

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For reasons only God fully understands, shed blood was a vitally important event throughout the Old Testament. The Blood of Atonement, and its importance are mentioned about one hundred times within the books of Law and the prophets.

What is Atonement? The Hebrew word for atonement, “Kaphar,” means to cover, expiate, condone, placate, or cancel. It has been translated as “appease,” “pardon,” “purge,” “make reconciliation,” “put off,” and of course, “atonement.” Another word for atonement, “Kippur”, means expiation and is translated, simply, “Atonement.”

The primary Old Testament passages that deal with the theology of Atonement include the account of Abel in Genesis 4, the account of Noah in Genesis chapters 6, 7, 8, and 9, Abraham and Isaac in Gen. 22, Israel leaving Egypt, Exodus 12, and Mount Sinai in Exodus chapters 19-30. Leviticus 1-4:1-35 describes the rituals of atonement, and Leviticus 16: 1-33 describes the Great Day of Atonement. Other important passages include Gen. 3:15 and 30:10; Lev. 5:1-19, 6:1-37, 16: 1-34, 17:11, and 23:27-32; 2Ch. 29:24, Isa. 53, and Dan. 9:24-27.

The History:

From the first, animal sacrifices were a shadow of the Great Atonement to come. The connection between the two was very real. The Mosaic books, History, Prophets and Psalms, when discussing blood sacrifice, provide prophetic foreshadowing of the atonement the Messiah would make for us all. Beginning with Genesis 3:15, a passage describing enmity between the woman and the snake, we see the first point where we see prophecy and violence occur together.
Blood sacrifice is a clear and well-understood fact of life in the early chapters of Genesis. There is nothing in ordinary way of thinking that would lead men, back then or now, to believe that sacrifice would somehow please God more than anything else. Yet, the first act of worship recorded in the Bible, the animal sacrifice Abel offered to the Lord in Gen. 4, was said to be acceptable to God, and Able is known as the first “Believer.” This first mention of sacrifice does not give the impression it was a new invention of Abel’s. Shed blood was described in a way that showed it was offered by divine appointment, not just Abel’s will.

Next, the Flood in Genesis chapters 6, 7, 8, and 9 was both a clear example of God’s deadly judgement on sin as well as another example of the clear understanding early man had concerning sacrificial rites. At the time of Noah, the difference between clean animals and unclean animals was obviously well understood, as Noah classified them as such. In addition, Noah’s first act after leaving the Ark was to offer a burnt offering to the Lord.

Bloody sacrifices maintained a conviction of man’s guilt and a dependence on God’s forgiving grace. They taught that reconciliation could be obtained in no other way but through God’s divine justice. But they also symbolized God’s mercifulness, in that an animal victim could serve as a substitute. The offending worshipper must die, without possibility of living in fellowship with God, unless a sin offering were offered which removed it. On that ground, the sinner could be restored. From the beginning, as hard as it is for modern man to understand, blood sacrifice was a gracious, God appointed ritual given as a way to reconcile with God.

In Gen. 22, Abraham and Isaac had a divine appointment on Mount Moriah. As much as Abraham grieved the task set before him, he understood that only by killing his son could he be obedient to God. This was not arbitrary. There was a deeper meaning to what was going on than just the task that sat before him. Abraham and Isaac both understood the purpose of sacrifice, as sacrifice had long been a part of their lives, as well as the truth that most men understood at that time: that the only way to be fully consecrated to God was through a death. Blessedly, Isaac’s life was spared and a ram was substituted. By the ram’s blood, Isaac was figuratively raised from the dead.

In chapter 12 of the book of Exodus, Israel prepares to leave Egypt. What was done for one person on Mount Moriah will now be done for a nation. So the nation of Israel, God’s first born, spreads blood from a paschal lamb on its doorposts. Many people die that night, but not God’s redeemed people. God had told them, “When I see the blood, I will pass over you.” That night, the people of Israel learned that life is possible only with the killing of a substitute lamb and the sprinkling of that substitute’s blood. The Passover night illustrates the importance of the blood to God.

Part II Continues with the History -
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Watchman Nee – Part III – His Martyrdom

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Mar 152010

C.Continued from Part II – His Suffering

Relationship with Witness Lee
Watchman Nee’s closest co-worker was Witness Lee. Having been raised as a Southern Baptist, Witness Lee was saved in 1925 at the age of nineteen. That year Witness Lee began to seek to thoroughly know the Bible and found Watchman Nee’s articles and publications to be the most outstanding on biblical truths. He soon began to correspond with Watchman Nee and was astonished that someone only two years older than he was such a mature Christian. It was not until 1932, when Witness Lee invited Watchman Nee to Chefoo, that the two had their first personal contact. During the time they began to spend together, Watchman Nee’s stress on the divine life rather than on knowledge caused Witness Lee’s fellowship with the Lord to deepen and to grow more intimate. In the same year, believers began meeting in Witness Lee’s home; by the following year, this meeting was thriving. Due to the needs of the church, both men believed that the Lord desired Witness Lee to serve Him full-time. Their time together increased, during which Watchman Nee continually perfected and tested Witness Lee, preparing him to bear more responsibility. Realizing that the Lord’s work in China must be one and that He had begun it in Shanghai through Watchman Nee, Witness Lee moved to Shanghai in 1934 to be able to work more closely with Watchman Nee. They labored, suffered, spread the work, received revelation, and brought in revivals together. Brother Lee edited Watchman Nee’s publication The Christian from 1934 to 1940 and was his best man at his wedding.

In fear of annihilation by the incursion of Communism, Watchman Nee sent Witness Lee and a few others to Taiwan in 1949 to continue the work there. The last contact between Watchman Nee and Witness Lee was in March, 1950 in Hong Kong, twenty-five years after Witness Lee first knew of Watchman Nee. At that time, the two of them had extensive fellowship about Watchman Nee’s return to the mainland. He told Witness Lee,”What shall we do with so many churches on the mainland? I must return to take care of them and stand with them for the Lord’s testimony.”

Martyrdom
Watchman Nee was led by the Lord to remain in Mainland China in spite of the threat of Communism, and to sacrifice everything for the Lord’s work there. In this respect he was like the apostle Paul in Acts 20:24: “But I consider my life of no account as if precious to myself, in order that I may finish my course and the ministry which I have received from the Lord Jesus…” Concerning his decision, Brother Hsu Jin-chin testified the following:

Before Brother Nee left Hong Kong, Brother Lee advised him many times not to return to the mainland. But Brother Nee said, “If a mother discovered that her house was on fire, and she herself was outside the house doing the laundry, what would she do? Although she realized the danger, would she not rush into the house? Although I know that my return is fraught with dangers, I know that many brothers and sisters are still inside. How can I not return?” Brother Lee escorted him three times back from the bus stop to his home in Diamond Hill…
Watchman Nee was arrested by the Communists in March, 1952 for his professed
faith in Christ as well as his leadership among the local churches. He was judged, falsely condemned, and sentenced in 1956 to fifteen years’ imprisonment.
During this entire time, only his wife was allowed to visit him. Although there is no way for us to know what he experienced of the Lord during his long imprisonment, his last eight letters provide a glimpse into his suffering, feeling, and expectation during his confinement. While prison censorship did not allow him to mention the Lord’s name in his letters, in his final letter, written on the day of his death, he alluded to his joy in the Lord: “In my sickness, I still remain joyful at heart.”
Watchman Nee was practicing the word of the apostle Paul in Philippians 4:4: “Rejoice in the Lord always.” He died in confinement in his cell on May 30, 1972. Humanly speaking, he died in misery and humiliation. Not one relative or brother or sister in the Lord was with him. There was no proper notification of his death and no funeral. He was cremated on June 1, 1972. His wife had died six months earlier, so it was her eldest sister who was informed of his death and cremation. She retrieved his ashes, and they were buried with Mrs. Nee’s in his hometown of Kwanchao in the county of Haining, Chekiang province. In May, 1989, the ashes of Watchman Nee and his wife were transferred to and buried in “The Christian Cemetery” in Shiangshan in the city of Soochow of Kiangsu province.

The following is an account by Brother Nee’s grandniece, who accompanied Mrs. Nee’s eldest sister to the labor farm to pick up his ashes:

In June 1972, we got a notice from the labor farm that my granduncle had passed away. My eldest grandaunt and I rushed to the labor farm. But when we got there,
we learned that he had already been cremated. We could only see his ashes….Before his departure, he left a piece of paper under his pillow which had several lines of big words written in a shaking hand. He wanted to testify to the truth which he had even until his death, with his lifelong experience.
That truth is—”Christ is the Son of God who died for the redemption of sinners and resurrected after three days. This is the greatest truth in the universe. I die because of my belief in Christ. Watchman Nee.”
When the officer of the labor farm showed us this paper, I prayed that the Lord would let me quickly remember it by heart…

My granduncle had passed away. He was faithful until death. With a crown stained
with blood, he went to be with the Lord. Although God did not fulfill his last wish, to come out alive to join his wife, the Lord prepared something even better—they were reunited before the Lord.

During Watchman Nee’s imprisonment he was confined, but his ministry was not bound (2 Tim. 2:9). Under the Lord’s sovereignty, his ministry has spread throughout the entire world as a rich supply of life to all seeking Christians.

His ultimate burden was the churches as the house of God, God’s tabernacle. Although his own earthly tabernacle (physical body) has been taken down, the churches, which were so much on his heart, are not only surviving but also continuing to grow vigorously and to spread throughout the earth. By the time Watchman Nee was arrested in 1952, approximately four hundred local churches had been raised up in China through his life and ministry. In addition, over thirty local churches had been raised up in the Philippines, Singapore, Malaysia, Thailand, and Indonesia. Today the Lord has multiplied the local churches to over 2,300 worldwide through the rich and faithful ministries of Watchman Nee and Witness Lee.

END
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The Revival Hymn

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Nov 302009

The Revival Hymn

This is a great compilation of voices of true men of God. Listen for yourself…

“The church of Jesus Christ is largely sleeping, like a great bedroom and you have all the Christians in bed and they’re all sleeping … and they’re saying “Please, don’t wake me up! I want to sleep on!” And of course when God starts to operate a revival people cannot sleep, you can’t sleep in church when the Spirit of God awakes the people. Look at the 1st verse of this 52nd chapter… “Awake! Awake! Put on strength!”Wake up! You’re sleepy Christians! Awake thou that sleepeth, Arise from the dead! Christ will give you life!”

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Seven Promises of Forgiveness

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May 012009

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Continued from Part II – What is Forgiveness?

(Pastor Jeff Kingery, Ronan, Montana, sermon Nov. 21, 2004)

Forgiveness does not come easily to most of us. So here are some steps we can follow to help us along, learning to Forgive…

Promises I make, between myself and God:
Stage 1) I Promise….

· I will not return hurt to my “enemy.”
· I will not keep thinking about the incident and brood over it.
· I will pray for my “enemy” and bless and not curse.

Stage 2) I Promise….

· I will not bring this incident up and use it against my “enemy.”
· I will not talk about this incident to others. (Very, VERY Important…)
· I will not allow this incident to stand between us or hinder our relationship
· I will pray for healing and reconciliation as a brother/sister in Christ.

I will Promise and I will pray for these above points.

But…how do I pray for healing and reconciliation? How do I cope with the tremendous pain I had felt, especially if this other person has not apologized, has not acknowledged being wrong, and remains difficult?

Part IV – Prayer for Dealing with Hurts -
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What is Forgiveness?

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Apr 302009

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Continued from Part I – Why Forgive?

What is Forgiveness?

From the Encarta World English Dictionary:

Definitions of forgiveness (n)
for·give·ness [ f?r gívn?ss ]
1. act of pardoning somebody: the act of pardoning somebody for a mistake or wrongdoing
2. forgiving quality: the tendency to forgive offenses readily and easily
Synonyms: pardon, absolution, amnesty, reconciliation, exoneration, exculpation

The Oxford English Dictionary

- ’to grant free pardon and to give up all claim on account of an offense or debt’.

There is currently no agreed upon psychological definition in research literature. From a purely Christian percpective, when someone hurts you wrongly, they incur a debt to you. Forgiveness is choosing not to collect the debt, turning it over to God to pay or collect, and blessing the one who owes you.

Easier said than done. The question is -is an apology required prior to forgiving? For most people – we’d sure like to see some humilty and repentance before we forgive them. We want them down a peg or two – at the very least, acknowledging that they know they did something wrong. But should we be waiting for or looking for that?

From a health perspective, studies show that people who forgive are happier and healthier than those who don’t. A University of Wisconsin study found “the more forgiving people were, the less they suffered from a wide range of illnesses. The less forgiving people reported a greater number of health problems.” (Dr. Robert Enright, Forgiveness is a Choice, American Psychological Association , 2001 ISBN 1-55798-757-2)

Therefore, waiting for an apology might not be in YOUR best interest. It might never come, and you will have wasted your life and happiness waiting for it.

For your own sake as well as the sake of people around you - Forgiveness is choosing not to hurt back, turning the matter over to God, and blessing the one who has hurt you.

Part III – How To: The Seven Promises of Forgiveness -
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Why Forgive?

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Apr 282009

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· It is only fair, since God has forgiven me of a much greater offense.
· I want to be forgiven by God.
· Forgiveness is a fountain of life and love.
· It brings great glory to God and joy to the heart.
- Because He said so.

God said it better than any man’s lecture can:

Scripture: (NIV)

Genesis 50:17
‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept.

Matthew 5:7
“Blessed are the merciful, for they will be shown mercy.”

Matthew 5:23-24
“Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.”

Matthew 6:12-15
Forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.[a]‘ For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.

Matthew 18:35
“This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.”

Mark 11:25
And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins.”

Luke 6:27-29
“But I tell you who hear me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone strikes you on one cheek, turn to him the other also.”

Luke 6:36-37
“Be merciful, just as your Father is merciful. Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.

Luke 7:47
Therefore, I tell you, her many sins have been forgiven—for she loved much. But he who has been forgiven little loves little.”

Luke 11:4
Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation. ‘ “

The Parable of the Prodigal Son
Luke 15:11-32

The Parable of the Unmerciful Servant
Matthew 18:21-22
For where two or three come together in my name, there am I with them. Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times.[a]
Luke 17:3-4
So watch yourselves. “If your brother sins, rebuke him, and if he repents, forgive him. If he sins against you seven times in a day, and seven times comes back to you and says, ‘I repent,’ forgive him.”

Luke 23: 34
Jesus asked for God’s forgiveness of those who crucified him. “And Jesus said, ‘Father, forgive them, for they know not what they do.’”

2 Corinthians 2:5-11
[ Forgiveness for the Sinner ] 5If anyone has caused grief, he has not so much grieved me as he has grieved all of you, to some extent—not to put it too severely. 6The punishment inflicted on him by the majority is sufficient for him. 7Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. 8I urge you, therefore, to reaffirm your love for him. 9The reason I wrote you was to see if you would stand the test and be obedient in everything. 10If you forgive anyone, I also forgive him. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11in order that Satan might not outwit us. For we are not unaware of his schemes.

Colossians 3:13
Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.

Part II - What IS Forgiveness?
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