The letter was written on June 8, 2010 by Afghan Christians “who are currently living in exile from their beloved homeland because they were forced to flee their country in order to save their lives and the lives of their families, due to orders of execution issued against them by the Afghan government for choosing to convert to Christianity.”
The full text of the letter follows.
“To the Body of Christ:
“This letter is written by the Afghan Christian Community in India which is a small community of 150 Afghan Christian refugees and asylum seekers.
“We left our country because we were sentenced to death on the account of our Christian faith (conversion), as Afghanistan is a Muslim Country, the Afghan Government is an Islamic government, and Islam is the only formal religion of the country, and according to the Constitutional law of the Afghan Islamic Republic, conversion is considered as a big crime, Christian are called pagans and infidels and are sentenced to death by the Afghan Government. Christians are considered criminals. Death penalty is waiting for all those who want to leave the darkness and come to the true light, repent from their sins, and put their faith on the Lord Jesus Christ, who is the Lord and Savior of all human being.
“We believe that you (the Body of Christ) have already heard that some pictures and movies of the Afghan believers (from Delhi and Kabul) were shown by an Afghan Private TV (Noorin TV), this TV channel showed these picture in a especial program (Sarzameen Man), and the Government and people were encouraged and provoked to think about the issue of conversion, to make a stand against it and to take serious and practical measures and actions to destroy Afghan Converted Christians (Sons of God) and those who share the Gospel of Jesus Christ to the Lost.
“The Afghan Parliament, Senate, Religious Council and Islamic Parties and leaders made statements that the Afghan Government has to search, find, arrest, deliver to courts and executes all Afghan Christians, and the Christian NGOs and Organization have to be stopped too. University students protested against Afghan Christians in Kabul and Herat Provinces, and the Afghan Government also made a statement that all Afghan Christians will be arrested and executed, and the Christian NGOs and Organizations which involved with the issues of conversion will be closed.
“Mr. Mujajdi, the Chairman Of Afghan Senate, said that if the Afghan Government does not take serious action, he and other Islamic leaders will call and request the Afghan people to take practical measures to kill all Afghan Christians. President Karzai himself showed his personal interest in this regard and said that all Afghan Christians will be arrested and executed and Christian organizations which are involved with this issue will be stopped. He ordered the Afghan security organs to take serious measures in this regard. The Afghan Home Minister and the Chairman of the Afghan Intelligence told the Afghan Parliament that 4 Afghan Christian individuals and one family have been arrested and they are under investigation, 13 NGOs have been named and suspended, the names of Afghan Christians have been listed, and the Afghan Intelligence agency is trying to arrest them. Two Church organizations have been closed. As we are in contact with our brothers and sisters in Afghanistan, many believers are arrested, our houses are checked by police and intelligence people in Afghanistan, our families and parents (though they are Muslim) are under investigation and even arrested, and all Afghan believers are misplaced.”
The letter-writers,
“(Afghan Christian Community) along with our other Afghan Christian brothers and sisters who are in Afghanistan” request you to:
“Pray for us and for this critical situation, pray for those who are arrested, and those who are under investigation. Please come together and help your Afghan brothers and sisters in Christ, as we are sentenced to death, we are arrested, we are under investigation, the Afghan Government kills us because we believe on Jesus Christ, we know that we should consider it pure joy when we suffer (James 1: 1 -4), and we are enjoying all suffering all joy. But we also know that faith without deeds is useless (James 2: 14 – 17), and this is the time to raise your voice for your brothers and sisters, for our children, for our old parents, for the execution of thousand Afghan believers. “This is the day that all of us should come together and pray, think, help and raise our voices to the International Community, to put pressure on the Afghan Government to stop killing, persecuting and executing Afghan Christians, to give us freedom of religion, to respect and accept us as Afghan Christians.
“We do not know how the whole world and especially the Global Church is silent and closing their eyes, while thousand of their brothers and sisters (Body of Christ) are in pain, facing life danger and death penalty, and are tortured, persecuted and called criminals because they believe in the Truth.
“We need to wake up, get up and speak up today, and to prove it that we are really in concern, and care for our brothers and sisters in Christ, we should help the persecuted part of the body of Christ, for His Glory. If we really believe that Lord Jesus Christ is God, then, He commands us to love Him and to love our neighbor, if our own brothers and sisters, are in pain and suffering, and we are silent and we ignore them and their suffering, then the question is that do we really obey Lord Jesus’ commandment to love Him and our neighbor?”
The letter concludes:
“So, dear brothers and sister (the Body of Christ), we (Afghan Christian Community in New Delhi) on behalf of all Afghan Christians request you to support us by your prayers and practical measures, let us tell the Afghan Government that we are not pagans and infidels, we are not criminals because of our Christian faith, and let us tell them not to sentence us to death.”
Recent Anti-Christian Outcry Highlights ‘Institutionalized Danger’ To Converts In Afghanistan
CSW, a UK-based human rights organization which specializes in religious freedom, working on behalf of those persecuted for their Christian beliefs and promotes religious liberty for all, has expressed its concern at the situation Afghan believers are facing.
In a media release, CSW says it is “gravely concerned that the ongoing rise in threats to the lives of Christians in Afghanistan is evidence of the ‘institutionalized danger’ to converts.
“Recent weeks have seen calls from high-level leaders within the country for the immediate arrest and execution of converts to Christianity. According to sources in the region, over twenty Afghan Christians had been arrested as of last week. Non-Christians known to be associated with Westerners are also being targeted for interrogation.”
CSW says the current situation was triggered in late May when a private television station aired photos of Afghans being baptized. Since that time, protest groups in four provinces have called for the execution of apostates, President Karzai has ordered a full investigation into the matter, two Christian humanitarian aid organizations (NGOs) are under scrutiny.
CSW explained:
“Afghanistan is one of ten Muslim-majority countries officially declared as Islamic nations. In matters with which the Afghan Constitution does not deal explicitly, Islamic Shari’a Law applies. This includes the question of apostasy, for which the death sentence is prescribed. Afghanistan has however ratified the International Covenant on Civil and Political Rights (ICCPR), which protects the individual’s ‘freedom to have or to adopt a religion or belief of his choice.’”
CSW’s Chief Executive, Mervyn Thomas, said:
“Christian converts in Afghanistan have long faced extreme obstacles and threats but recent events have brought to light the institutionalised nature of the danger. Groups continue to flee the country and an urgent plea for help from Afghan Christians in Delhi has been circulated among Christians around the world. We call upon the international political community to act for the security of Afghan Christians and to urge the Government of Afghanistan to adhere to their obligations under international law.”
Crisis in Afghanistan Prompts Evangelical Response
The Religious Liberty Commission of the World Evangelical Alliance (WEA RLC) is also deeply disturbed over the recent developments in Afghanistan, calling for the death of converts from Islam to other religions.
The group says the anti-Christian reaction followed the airing of a controversial television documentary on May 27, 2010, on ‘Afghan Christian Converts’ by a local television station in Afghanistan wherein they revealed the identities of a some supposed Afghan Christian converts.
In a media release, WEA RLC says it is also
“deeply troubled by the statements made by Afghanistan Officials including the President of the Islamic Republic of Afghanistan H.E. Hamid Karzai. It is reported that the President has instructed government officials and the Afghan intelligence agency to take immediate and serious action to prevent further conversions from Islam.”
WEA RLC says the events of the past few weeks where Afghan Officials suspended two church based aid organizations on alleged charges of proselytizing and the crack down on converts from Islam are “further disturbing developments which signify a non tolerant attitude toward religious freedom.”
An Afghan Christian leader who fled to safety, in an appeal to the WEA RLC, stated: “We do not know how the whole world and especially the Global Church is silent and closing their eyes while thousands of their brothers and sisters (Body of Christ) are in pain, facing danger to their lives, death, torture, persecuted and called criminals.”
WEA RLC calls on the worldwide church to pray for Afghanistan that there will be respect for the freedom of religion and that the government of Afghanistan will take a all necessary action to safeguard the lives and the rights of all Afghans and expatriates working in Afghanistan.
“It is a cause of serious concern that the mere accusation of converting from Islam has resulted in such strong and violent reactions by the Afghan authorities and the public. While we recognize the challenges faced by the Afghan government in rebuilding and restoring peace in Afghanistan after decades of war and division, we urge the Afghan government to take urgent and immediate action to protect the lives of all Afghans,” said Godfrey Yogarajah, Executive Director of the WEA RLC.
World Evangelical Alliance is made up of 128 national evangelical alliances located in 7 regions and 104 associate member organizations. The vision of WEA is to extend the Kingdom of God by making disciples of all nations and by Christ-centered transformation within society. WEA exists to foster Christian unity, to provide an identity, voice and platform for the 420 million evangelical Christians worldwide.
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For further information from Christian Solidarity Worldwide or to arrange interviews please contact Kiri Kankhwende, Press Officer at Christian Solidarity Worldwide on +44 020 8329 0045, email kiri@csw.org.uk or visit www.csw.org.uk.
World Evangelical Alliance Contacts:
Godfrey Yogarajah, Executive Director – Religious Liberty Commission; wearlc@sltnet.lk
Sylvia Soon, Chief of Staff – WEA; sylvia@worldevangelicals.org
Reprinted from Assist News Stories
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Theology of Atonement – Part I, the History
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For reasons only God fully understands, shed blood was a vitally important event throughout the Old Testament. The Blood of Atonement, and its importance are mentioned about one hundred times within the books of Law and the prophets.
What is Atonement? The Hebrew word for atonement, “Kaphar,” means to cover, expiate, condone, placate, or cancel. It has been translated as “appease,” “pardon,” “purge,” “make reconciliation,” “put off,” and of course, “atonement.” Another word for atonement, “Kippur”, means expiation and is translated, simply, “Atonement.”
The primary Old Testament passages that deal with the theology of Atonement include the account of Abel in Genesis 4, the account of Noah in Genesis chapters 6, 7, 8, and 9, Abraham and Isaac in Gen. 22, Israel leaving Egypt, Exodus 12, and Mount Sinai in Exodus chapters 19-30. Leviticus 1-4:1-35 describes the rituals of atonement, and Leviticus 16: 1-33 describes the Great Day of Atonement. Other important passages include Gen. 3:15 and 30:10; Lev. 5:1-19, 6:1-37, 16: 1-34, 17:11, and 23:27-32; 2Ch. 29:24, Isa. 53, and Dan. 9:24-27.
The History:
From the first, animal sacrifices were a shadow of the Great Atonement to come. The connection between the two was very real. The Mosaic books, History, Prophets and Psalms, when discussing blood sacrifice, provide prophetic foreshadowing of the atonement the Messiah would make for us all. Beginning with Genesis 3:15, a passage describing enmity between the woman and the snake, we see the first point where we see prophecy and violence occur together.
Blood sacrifice is a clear and well-understood fact of life in the early chapters of Genesis. There is nothing in ordinary way of thinking that would lead men, back then or now, to believe that sacrifice would somehow please God more than anything else. Yet, the first act of worship recorded in the Bible, the animal sacrifice Abel offered to the Lord in Gen. 4, was said to be acceptable to God, and Able is known as the first “Believer.” This first mention of sacrifice does not give the impression it was a new invention of Abel’s. Shed blood was described in a way that showed it was offered by divine appointment, not just Abel’s will.
Next, the Flood in Genesis chapters 6, 7, 8, and 9 was both a clear example of God’s deadly judgement on sin as well as another example of the clear understanding early man had concerning sacrificial rites. At the time of Noah, the difference between clean animals and unclean animals was obviously well understood, as Noah classified them as such. In addition, Noah’s first act after leaving the Ark was to offer a burnt offering to the Lord.
Bloody sacrifices maintained a conviction of man’s guilt and a dependence on God’s forgiving grace. They taught that reconciliation could be obtained in no other way but through God’s divine justice. But they also symbolized God’s mercifulness, in that an animal victim could serve as a substitute. The offending worshipper must die, without possibility of living in fellowship with God, unless a sin offering were offered which removed it. On that ground, the sinner could be restored. From the beginning, as hard as it is for modern man to understand, blood sacrifice was a gracious, God appointed ritual given as a way to reconcile with God.
In Gen. 22, Abraham and Isaac had a divine appointment on Mount Moriah. As much as Abraham grieved the task set before him, he understood that only by killing his son could he be obedient to God. This was not arbitrary. There was a deeper meaning to what was going on than just the task that sat before him. Abraham and Isaac both understood the purpose of sacrifice, as sacrifice had long been a part of their lives, as well as the truth that most men understood at that time: that the only way to be fully consecrated to God was through a death. Blessedly, Isaac’s life was spared and a ram was substituted. By the ram’s blood, Isaac was figuratively raised from the dead.
In chapter 12 of the book of Exodus, Israel prepares to leave Egypt. What was done for one person on Mount Moriah will now be done for a nation. So the nation of Israel, God’s first born, spreads blood from a paschal lamb on its doorposts. Many people die that night, but not God’s redeemed people. God had told them, “When I see the blood, I will pass over you.” That night, the people of Israel learned that life is possible only with the killing of a substitute lamb and the sprinkling of that substitute’s blood. The Passover night illustrates the importance of the blood to God.
Part II Continues with the History -
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